[WCUSP] Racism etc etc..
KATHARLOW at aol.com
KATHARLOW at aol.com
Thu Sep 14 21:52:28 CDT 2006
Your have an interesting point, Marlene, about the separation that you don't
believe is made about Jewish people who "unsuccessfully work" to change the
mass slaughter...
However, I can report at that at the Islamic Society of North America's
convention a couple of weeks ago, Muslims were told to pray for Jews.
Love,
Katharina
(two articles follow...)
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Dear Arthur & WCUSP,
Excerpt:
Racism underlies the Israeli-U.S. neocon axis that is currently running
amok in the Middle East. The inherent racism of Zionism has found a
natural ally in the racist imperial philosophy espoused by the
neoconservatives of the Bush administration. The ultimate logic of the
Israeli-U.S. global war, writes Israeli activist Michel Warschawski of
the Alternative Information Center in Jerusalem (July 30, 2006) is the
"full ethnicization" of all conflicts, "in which one is not fighting a
policy, a government or specific targets, but a 'threat' identified with
a community" -- or, in Israel's case, with all non-Jewish communities.
Be it Hugo Chavez or others, it is amazing to me that there are not
more Arabs & Palestinians that don't separate the behavior & military
policies of Israel & the U.S. from Jewish people who unsucessfully work
to change the mass slaughter which is taking place in Lebanon &
Palestine.
Marlena Santoyo
-----------------------------------------------------------
The following article by Rami El-Amine will appear in the Oct/Nov issue
(#22) of Left Turn magazine and can be found online at MRZine, ZNet, and
LeftTurn.org:
----------------------------------------------
We thrash, curse for air
As our strangler declares, look
How violent the Arab
-- Haiku for the Head Locked by Zein El-Amine
According to an ABC-Washington Post poll taken in March 2006, a majority of
people in the US believe that "Muslims are disproportionately prone to
violence," with 46 percent expressing a negative view of the religion, 7
percent higher than in the immediate aftermath of the 9-11 terrorist
attacks. The poll also found that 25 percent of people in the US admitted
to "harboring prejudice towards" Muslims and Arabs. The institutional
effect of this racism is stark. The earnings of Arab and Muslim men working
in the US dropped about 10 percent since 9-11, according to a new University
of Illinois study. The drop in wages was most dramatic in areas reporting
high crime rates. Robert Kaestner, co-author of the study said there was
"an immediate and significant connection between personal prejudice and
economic harm."
This should not come as a surprise when you consider the extent of
anti-Arab/anti-Muslim racism being perpetrated by governments and the media
around the world. The past year has seen the mass publication of Danish
cartoons ridiculing Islam, police brutality and repression against North
Africans in France, and a riot against mostly Lebanese immigrants in
Australia -- all of which led to mass protests and, in the case of France,
riots by Arabs and Muslims in response.
While such blatant racism has not yet provoked a similar response in the US,
it has not been because of any shortage of incidents:
-Last year a Washington, DC, radio host continuously referred to Islam as a
"terrorist organization" on his show (Paul Farhi, "Muslims Call Comments by
WMAL Host 'Hate-Filled,'" Washington Post 26 Jul 2005: C01).
-The Coalition for a Secure Driver's License started a campaign to put up
"Don't License Terrorists" billboards depicting an Arab holding a hand
grenade in one hand and a driver license smeared with blood in the other.
-Republican Congressman Tancredo of Colorado openly called for the US to
preempt a terrorist attack by attacking Muslim holy sites like Mecca.
War on Terror
Anti-Arab/anti-Muslim racism is an indispensable part of the so-called "war
on terror" or "the long war," as it is now referred to, and US plans to
dominate the Middle East. By dehumanizing those that the US is waging war
against, this racism makes their death and the destruction of their
countries more palatable to the US public and quells domestic resistance to
the war. Today it helps numb people to the deaths of dozens of Iraqis per
day and the mass murder of Lebanese and Palestinians by Israel.
Fomenting anti-Arab/anti-Muslim racism has not been difficult because, as
Noam Chomsky puts it, such racism has "long been extreme, the last
'legitimate' form of racism in that one doesn't even have to pretend to
conceal it." I do not want to minimize all the other forms of racism that
run deep in this country, but there is indeed a certain legitimacy and
respectability given to anti-Arab/anti-Muslim racism that is not found with
other forms of racism. This legitimacy stems from the fact that
anti-Arab/anti-Muslim racism cuts across the entire political spectrum, from
right to left. It is accepted and even practiced by those who would not
tolerate other forms of racism. While the anti-racist record of liberals
and some on the left is not the best, it is particularly bad when it comes
to Arabs and Muslims.
Green Menace
Arabs have historically been more the targets of this racism than Muslims.
This began to change in the aftermath of the 1979 Iranian revolution because
it was no longer just Arabs who were the enemy. The end of the Cold War and
resistance to US hegemony, particularly by Muslims in the Middle East, made
Islam a useful scapegoat for US imperialism -- its new bogeyman now that
communism was gone. Books by the Orientalist Bernard Lewis and Samuel
Huntington's The Clash of Civilizations became popular because they gave
"scholarly" backing to the idea that Islam was the main threat to Western
"civilization."
Many have drawn parallels between this scapegoating of Muslims to the red
scare during the Cold War, referring to it as the "green menace." While the
comparison is appropriate, the concept of the green menace is, in many ways,
much more insidious because it relies on racism rather than ideology. It is
a more effective means of instilling fear in people, deflecting their
attention from their everyday problems, and mobilizing them against some
supposedly powerful enemy. That is not to say that the red scare was not
(and still is not) used in a racist manner against countries like Vietnam,
North Korea, China, Cuba, and against black activists in the US. It is just
that the main communist bogeymen, Eastern Europe and the Soviet Union, were
white Europeans.
The specter of the green menace, on the other hand, relies on the fact that
Muslims look different and, even if they do not look different, they have
distinct names, places of worship, dress, and customs that can be easily
exploited to portray them as the "other" -- different, prone to violence,
and barbaric. Also, in the age of "full spectrum dominance," this racism
can be used to justify and mobilize attacks on a huge swath of the world's
poor because Muslims are not only present in large numbers in the Middle
East, but in Africa, Asia, and most urban centers in Europe, the United
States, and Canada.
Having said that, I have chosen to use the term "anti-Arab/anti-Muslim"
rather than just one or the other because both groups -- and many others,
including Sikhs, who are neither Arab nor Muslim -- are the targets of the
racism we are seeing today. The piercing words, physical assaults, and
flying bombs and bullets do not know nor care that we are not all the same.
Republicratic Racism
The racist hysteria around an Arab company, Dubai Ports World (DPW),
managing six US ports is a good example of both the uniqueness and
pervasiveness of anti-Arab/anti-Muslim racism in the US. During the public
debate over the deal, it was those who traditionally have at least paid lip
service against racism, the Democrats, who were the most xenophobic and, in
some cases, downright racist. At a rally in Newark, New Jersey, attended by
a number of Democratic Congressmen, Senator Frank Lautenberg (D-NJ)
described the port deal as an "occupation." He added that "we wouldn't
transfer the title to the Devil; we're not going to transfer it to Dubai."
The liberal group MoveOn.org was less blatantly racist but still contributed
to the hysteria. On its website it asked people how it should respond to
the "port security scandal." In their summary of the issue, they
regurgitated the same distorted arguments politicians from both parties had
been using, like "Dubai is . . . known as an international money laundering
hub for Al Qaeda and other terrorist networks." Such use of unsubstantiated
generalizations only feeds into the stereotype that the Middle East is
crawling with terrorists. Of the five possible responses that MoveOn.org
asked people to choose from, all but one fed into the anti-Arab hysteria
whipped up around the deal. For example, one of the choices was for
MoveOn.org to "[f]ocus on whichever course is most likely to stop the ports
from being handed over to the UAE." The other was to "[s]upport the
Democratic bill in the Senate banning all corporations owned by foreign
governments from managing security at American ports." None of the options
were about exposing the anti-Arab bias of both political parties and the
media.
With Democrats and liberals taking such a right-wing stance, it's no wonder
that Bush and some Republicans were portrayed as supporting the deal because
they were friends of Arabs. In an op-ed piece in the Washington Post,
liberal Richard Cohen says, "Maybe because Bush is a Bush -- son of a
president who got to know many Arabs -- or maybe because he just naturally
recoils from prejudice, his initial stance on this controversy has been
refreshingly admirable."
Yes, remarkably, Bush may indeed be a defender of Arabs. However, he is
selective in which Arabs he defends. Bush is more than willing to protect
the rich Arab monarchies that lord over the Gulf, but certainly not the
thousands of Arabs and Muslims that his racist war on terror has maligned,
detained, imprisoned, tortured, and killed. Nothing captures this fact and
the dehumanizing role of racism better than the following words from a
letter Guantanamo Bay detainee Jumah Dossari gave his lawyer before
attempting suicide:
The detainees are suffering from the bitterness of despair, the detention,
humiliation, and the vanquish of slavery and suppression. I hope you will
always remember that you met and sat with a "human being" called "Jumah" who
suffered too much and was abused in his belief, self, dignity and also in
his humanity. He was imprisoned, tortured, and deprived from his homeland,
his family, and his young daughter who is in the most need of him for four
years . . . with no reason or crime committed.
Sadly, Jumah Dossari is only one of thousands of Arab and Muslim prisoners,
many of them nameless, being "detained" in US prisons and unknown "black
sites" around the world, including here in the US at places like the
Metropolitan Detention Center in Brooklyn, New York.
The Anti-war Movement
United for Peace and Justice (UFPJ) and others in the anti-war movement, as
well as generally perceived progressive groups such as the Green Party sat
out the DPW deal "controversy" and, more importantly, the whole anti-Muslim
cartoons debate. There were protests on every continent, led mostly by
Muslims who saw this as part of a broader war on Islam by non-Muslims -- one
that they were actually finally allowed to act on, as opposed to more
egregious aspects of the war on terror like torture, imprisonment, and
occupation that their rulers do not want to rock the boat over. The failure
of anti-war groups in the US to organize any events in solidarity with
Muslims worldwide, let alone even put out statements condemning their
publication, helped reinforce the perception that the anti-war movement is
not concerned with anti-Arab/anti-Muslim racism.
On the positive side, some of the anti-war groups who are part of UFPJ have
been organizing speaking tours of Iraqis. US Labor Against the War (USLAW)
organized a tour of six Iraqi trade unionists around the country in June
2005, and in early 2006; Code Pink brought several Iraqi women to the US on
a powerful tour involving Cindy Sheehan and other families of US soldiers
killed in Iraq. Such events are very effective in combating racism because
they humanize Iraqis and help break down stereotypes about Arabs and
Muslims. The Green Party has also been good about issuing statements
condemning the government's targeting and racial profiling of Arabs and
Muslims. However, if groups are genuinely concerned and committed to
bringing about a just peace in the Middle East, then an explicit strategy of
confronting anti-Arab/anti-Muslim racism needs to be a central and
consistent part of their work.
The failure of some anti-war groups to take anti-Arab/anti-Muslim racism
head-on may be due to the small number of Arabs and Muslims involved, and
organizations' lack of movement on these issues then reinforces the lack of
Arab and Muslim involvement. For example, there is only one Muslim (and no
Arabs) on UFPJ's Steering Committee. While UFPJ does manage to have Arabs
and Muslims speak at their actions and events, they are generally not
involved in organizing with UFPJ on any consistent basis.
Islamophobia and Zionism
The failure of many in the US antiwar movement to fight
anti-Arab/anti-Muslim racism is often rooted in conscious or unconscious
acceptance of two interconnected racist ideologies of Islamophobia and
Zionism. A good example of this is the anti-war movement's wary response to
Hamas' overwhelming victory in this year's Palestinian legislative
elections.
The election was immediately seized upon by Zionists to tighten the
occupation and add to the already heightened racism against Arabs and
Muslims in the US. While US and European leaders were mobilizing the world
against the new, democratically elected government of Hamas (punishing the
entire Palestinian people in the process) on the grounds that it did not
renounce violence and recognize the state of Israel, few in the anti-war
movement were exposing the virulent anti-Arab racism found at all levels of
the Israeli government, which is actively working to ensure that a
Palestinian state will never exist, refuses to give equal rights to
Palestinians (and all non-Jewish residents of Israel), and is killing
Palestinians on a daily basis. At the annual conference of the America
Israel Public Affairs Committee (AIPAC) in Washington, DC, in March, the
Israeli Ambassador to the UN commented: "While it may be true . . . that not
all Muslims are terrorists, it also happens to be true that nearly all
terrorists are Muslim." This comment was applauded and went unchallenged by
the media or any of the Congresspeople in attendance.
Calls for the ethnic cleansing or "transfer" of Palestinians are not
uncommon in Israel, even at the highest levels of the government because
Zionism -- a product of European colonialism -- sees a Jewish majority and
Jewish-privileged state as being incompatible with respecting the rights of
the indigenous inhabitants of historic Palestine. Rehavam Zeevi, the
Minister of Tourism assassinated by the Popular Front for the Liberation of
Palestine (PFLP) in 2001, called Palestinians "lice" and "a cancer" and
openly advocated their forced transfer. In March, Zvi Bar'el, a regular
columnist for the Israeli paper Haaretz wrote, "Israel's problem is not
Hamas, strong or weak; the problem is with the Palestinian people, who chose
it. They have to be changed or eliminated if one wants quiet. . . ."
Avigdor Lieberman, head of the Israel Is Our Home party, the largest party
in the sizeable Russian bloc in Israel's new Knesset, supports what is
essentially a plan to ethnically cleanse Israel of its Palestinian citizens.
Sergei Podrazhansky, the editor of one of Israel's Russian language dailies,
said "I know that even the most left-wing person in Israel wants to wake up
and not see any Arabs here." The annual poll by the Center for the Struggle
Against Racism shows that comments like these are not isolated views. The
poll found that 68% of Israeli Jews would refuse to live in the same
building as an Arab and 40% believe "the state needs to support the
emigration of Arab citizens" (Eli Ashkenazi and Jack Khoury, "Poll: 68% of
Jews Would Refuse to Live in Same Building as an Arab," Haaretz 22 March
2006).
Support for the "transfer" or expulsion of Palestinians is evident in the US
as well, particularly among neoconservatives. In response to a suicide
bombing in Israel in August 2001, two neoconservative Washington Post
columnists, Michael Kelly and Charles Krauthammer, called for the expulsion
of Palestinians. So it was no surprise to read the rank racism in
Krauthammer's column following Hamas' recent election victory. He said, "By
a landslide, the Palestinian people have chosen these known stances:
rejectionism, Islamism, terrorism, rank anti-Semitism, and the destruction
of Israel in a romance of blood, death and revolution."
The US media, and even many activists, perpetuate the steroetype that Hamas
wants to destroy Israel, rather that listening to what Hamas has to say
about its goals. Hamas' leadership has often publicly committed to end
violent resistance and enter into negotiations to resolve the main
impediments to a just peace for the Palestinians. In a July 11 Washington
Post Op-Ed by the Palestinian Prime Minister, Ismail Haniyeh from Hamas,
described the conditions necessary to make this possible: "[R]ecognition of
the core dispute over the land of historical Palestine and the rights of all
its people . . . reclaiming all lands occupied in 1967; and stopping Israeli
attacks, assassinations and military expansion. . . . Statehood for the West
Bank and Gaza, a capital in Arab East Jerusalem, and resolving the 1948
Palestinian refugee issue fairly, on the basis of international legitimacy
and established law."
Colonial Mentality
Israel's colonization of Palestine has actually been the source of much of
the anti-Arab/anti-Muslim ideas that have been accepted by the mainstream.
The propagation of the idea that Palestinians are Arab and Muslim fanatics
not deserving of rights and equality, let alone their own state, has been an
indispensable part of the process of the creation, expansion, and support of
the state of Israel since 1948. What has helped these ideas spread and
become "legitimate" in the US are not neoconservatives like Krauthammer, but
liberal supporters of Israel who are actively involved in the Democratic
Party and social justice causes. While this has changed over the past six
years as more people have begun to identify Israel with US imperialism and
apartheid South Africa, supporters of Israel still play an important role in
making these ideas acceptable, particularly on the left (see the Arab
Women's Solidarity Association's "The Forgotten ' -ism:': An Arab American
Women's Perspective on Zionism, Racism and Sexism").
For example, in response to the US Green Party (USGP) Resolution 190 calling
for divestment from Israel, opponents have started a "Let 190 Go" campaign
complete with its own website, www.advocatesforisrael.org. A number of
prominent leftists and former candidates of the Green Party like Stanley
Aronowitz and Marakay Rogers have been pushing to repeal the resolution.
While most have been careful to avoid racist arguments (a difficult thing to
do when supporting a racist state), many have cited a letter from the
Israeli Green Party (IGP) in their effort to convince more Greens to repeal
the resolution. The letter is rife with arguments based on racist
stereotypes, like "Did you know that in the Palestinian media there is
glorification of violence and of suicide bombers?"
In arguing against the resolution, one prominent global justice activist and
member of the DC Statehood Green Party (DCSGP) said, "I feel if the USGP
party won't listen to fellow Greens in Israel . . . my continued membership
or enthusiasm for our party is going to shrink . . . as Green Values . . .
seem to have changed with this stupid resolution." But he exposed the
colonial mentality of so many supporters of Israel when he said that it all
boils down to the fact that "Israelis should have human rights too and
quality of life doesn't have to suffer in order to improve the
Palestinian's." In other words, he is concerned about Israelis having to
give up their swimming pools so that Palestinians could drink and water
their fields.
Worthless Arab Lives
The tragic consequences of the failure of the anti-war movement in the US to
challenge anti-Arab/anti-Muslim racism were laid bare during Israel's bloody
invasion of Gaza and Lebanon. The public support for or, at best,
indifference to such massive loss of innocent life and virtual destruction
of entire countries and territories can only be fathomed in the context of a
racism that basically says that Arab and Muslim lives are worthless and
dispensable. In what other situation would the blatant targeting of
civilians and civilian infrastructure and the carrying out of not one but
three massacres in the span of a week by a close US ally -- with explicit US
approval and military support -- be tolerated? Add to this the fact that
something similar continues to take place in Gaza and dozens of Iraqis are
dying every day under the US occupation in Iraq.
Nothing exemplifies this dehumanization better than the case of Private
Steven D. Green, the US soldier who raped a young Iraqi girl along with
several other soldiers and then killed her and her entire family in the town
of Mahmudiyah. Well before this incident, Green had said in an interview
with a Stars and Stripe correspondent (now AP reporter) that he came to Iraq
to kill people. He said, "I shot a guy who wouldn't stop when we were out
at a traffic checkpoint and it was like nothing. . . . Over here, killing
people is like squashing an ant. I mean, you kill somebody and it's like
'All right, let's go get some pizza.'" I'm not sure what's more problematic
-- what Green said or the fact the reporter never reported it until charges
were filed against Green.
Of course such racism is dismissed as the words and actions of some crazed
individual. But Green's comments --- like those of Oklahoma City bomber
Timothy McVeigh, who fought in the first Gulf War and said similar things --
are the logical outcome of the racism being espoused at the highest levels
of government and in the media. In response to the dozens of Lebanese
civilians that were being killed in the early days of Israel's assault, US
Ambassador to the UN John Bolton said with no regrets: "There's no moral
equivalence between the civilian casualties from the Israeli attacks on
Lebanon and those killed in Israel from malicious terrorist attacks."
Meanwhile the mainstream media portrayed the war as being between equals
even though over 1200 Lebanese, almost entirely civilians, and only 157
Israelis, more than two-thirds soldiers, were killed.
Instead of immediately challenging this and other lies, UFPJ reinforced the
perception of a symmetrical war propagated by the media by mentioning first
in communications their concern for "the loss of life on all sides . . . all
attacks on civilians" and front-loading condemnations of Hezbollah, without
necessarily even getting to the point of the grossly uneven death and
destruction in Lebanon and Palestine caused by Israel. Although the
statements UFPJ released improved as the slaughter of Lebanese and
Palestinians continued unabated (partially due to feedback from
Palestine-solidarity activists), they did not even call for a day of
decentralized protests around the country.
To get a sense of how conservative UFPJ was around the invasion of Lebanon,
one need only compare their statements and actions to anti-war groups and
individuals in other countries. A widely distributed and lauded video
during the fighting was British MP George Galloway's interview on Sky
Television (Britain's Fox) in which he not only exposes the media's bias
toward Israel but challenges the widely accepted view in the West that
Hezbollah is a terrorist organization. This argument needs to be made
because after 9-11 most people in the US don't need to hear anything beyond
"this is a terrorist organization" to make up their mind about who is right
and who is wrong. Therefore, challenging the US government labels of
"terrorist" would go a long way toward shifting the debate in this country
on issues related to the "war on terror."
The reason no one in the US has done what Galloway did is that in addition
to Islamophobia there is a level of acceptance of the lies about Islamism,
even by radicals. For example, the anti-capitalists who blog at
www.threewayfight.blogspot.com posted an entry titled "Defending My Enemy's
Enemy" during Israel's recent invasion of Lebanon in which they argued that
while Israel is the clear aggressor in the conflict and needs to be opposed,
it doesn't mean the left should support Hezbollah. The bloggers argue:
.Hezbollah is essentially a right-wing political movement. Its guiding
ideology is Khomeini-style Islamic fundamentalism. Hezbollah's political
ideal, the Islamic Republic of Iran, enforces medieval religious law,
imposes brutal strictures on women and LGBT people, persecutes religious and
ethnic minorities, and has executed tens of thousands of leftists and other
political dissenters.
If it's not already, this argument will one day become part of one of
Hillary Clinton's or even George Bush's (minus the part about LGBT people)
speeches justifying a war on Lebanon and Iran. Even though the entry is
insignificant in terms of the number of people who probably read it, it
articulates a political view that a lot of the left, particularly anarchists
and anti-authoritarians, subscribe to but are not as open about -- hence
their conspicuous absence from a lot of the organizing against Israel's
invasion.
These kinds of arguments ignore the fact that Hezbollah gave up on fighting
for a theocracy long ago. It is an established political party in a
multi-ethnic and -religious state in which they have the support and
admiration of the other ethnic and religious groups and work closely with
those on the left as well as the right. Additionally, Hezbollah's recent
victory was not just a victory over the Israeli apartheid state but a major
blow to US imperialism, the main source of oppression and exploitation in
the world. It could possibly have a libratory effect not just in the Middle
East but also in Latin America, Africa, and Asia.
Understanding Islamism
In short, proponents of anti-Arab/anti-Muslim racism can be broken down into
several groups. One consists of the Pipes and Krauthammers of the world who
see Islam as inherently violent, authoritarian, intolerant (anti-Semitic,
misogynist, etc.), and therefore a natural breeding ground for terrorists.
Another group says that it is not Islam but political Islam or Islamism that
is the source of terrorism -- that Islamists have twisted what is otherwise
a "good" religion for their own fanatical purposes. Fluctuating between
these two groups is the majority of people in the US, who, according to the
ABC-Washington Post poll cited earlier, have for now apparently bought into
the first group's blatant racism.
This is not surprising since Pipes, et al. are given free reign in the op-ed
pages of the Washington Post and New York Times and appear extensively in
the media. They also have the ears of a large number of politicians,
including their fellow neocons in the administration. But the main reason
for the growth in the number of people who feel Islam is inherently prone to
terrorism is the paucity of people exposing and combating these ideas. Even
those who say Islamism is the problem and not the religion itself end up
feeding into stereotypes of Muslims because their arguments are based on
generalizations -- that all Islamists are reactionary and even fascistic --
and the false belief that there are other stronger secular forces and
factors that are being ignored by the media.
A good example of this could be seen on the USLAW tour of Iraqi trade
unionists. A number of people stressed that the tour was a good way to show
that there was a more progressive alternative to the Islamists and Baathists
when it came to opposition to the US occupation. One problem with this is
that it overstates the role unions play in the opposition to the occupation.
But the bigger problem is that the leaders of one of the unions doing the
best work against the occupation, the General Union of Oil Employees in
Basra (GUOE), clearly sympathize and have close relations with the Islamist
Moqtada Al Sadr. I would even venture to say that the majority of the Basra
oil workers -- who have gone on strike several times, including most
recently in February 2006, over economic as well as political issues like
privatization and the occupation -- are supporters of Al Sadr.
The GUOE and its leaders are a perfect example of why a more dynamic
understanding of Islamists -- one that does not lump them all into one
homogenous group and dismiss them as reactionaries -- is needed. While only
a minority of Muslims might consider themselves Islamists, a large number,
maybe even a majority, support them. This is especially the case among the
poor and marginalized.
As the Islamists have steadily filled the vacuum created by the
disintegration of the left (a direct result of US intervention in the
region), they have taken on some of the language and politics of the left,
becoming the main force in resisting the ravages of poverty, imperialism,
and authoritarian rule. As a result, they have also gained the support of
some non-Islamist political activists and co-opted others, becoming the
hegemonic force in opposition to the ruling regimes and their imperial
backers.
Islamists
This is not to say that all Islamists are progressive, but that they are not
uniformly reactionary. Moreover, each Islamist group or party differs from
the other in significant ways. They are products of their own distinct
histories, shaped by different colonial experiences, class struggles, and
imperialism.
For example, Hamas and Hezbollah reflect the experience of a much poorer and
oppressed population than Al-Qaeda. As a result of not being based in any
one country and who its leaders are, Al-Qaeda says and does very little for
workers and the poor. Hezbollah takes positions against privatization and
neoliberalism and for workers' rights that have historically been taken up
by the left in Lebanon. Moreover, like some of their fellow Shiite
Islamists in Iraq, Hezbollah is not trying to create a theocracy through an
Islamic revolution but work within a democratic system to ensure the rights
and aspirations of the Shiites, the most downtrodden in Lebanese society.
In contrast, those groups who hold or have held state power like the
Islamists in Iran and the Taliban in Afghanistan are more right-wing and
authoritarian, ruthlessly suppressing any resistance. Almost all the groups
that are allowed to operate openly -- or in the case of the Muslim
Brotherhood in Egypt, semi-openly -- provide a wide range of social services
to the poor.
Hamas and Hezbollah have also been shaped by a resistance struggle against
Israeli occupation and US imperialism. In Iraq, the Sadrists took up arms
against the US occupation while their fellow Shiite Islamists in the Dawa
Party and the Supreme Council for Islamic Revolution in Iraq (SCIRI)
supported it. Hezbollah, and now Hamas and the Muslim Brotherhood in Egypt,
all participate in elections while Al-Qaeda and other Islamists reject them.
Even on the question of women's rights there are differences, with the level
of involvement of women in the day-to-day activities of each group being an
indicator of how supportive they are of women's rights. With Al-Qaeda, the
Taliban, and most of the Islamist groups in Iraq, Sunni and Shiite, there is
little or no involvement of women and little or no support for women's
rights. On the other hand, Hamas and the Egyptian Brotherhood ran women
candidates; some even won. And women are openly involved at many levels in
Hezbollah (for more on this, check out the documentary The Women of
Hezbollah airing on Link TV).
They'll Never Win
Exposing and ending anti-Arab/anti-Muslim racism needs to be a priority in
the anti-war movement and the left in general. Doing so will not only bring
more Arabs and Muslims into the movement, but also undercut the racist basis
of support for the war. It will also alleviate the sense of isolation and
powerlessness that so many Arabs and Muslims feel as a result of being the
targets of war and racism.
Such blatant injustice combined with a lack of any effective mass opposition
to the US-backed murder of so many innocent Arabs and Muslims is,
ultimately, what pushes people to resort to terrorism. On the other hand,
what the resistance in Lebanon has accomplished shows a successful
alternative to such desperate and, ultimately, counterproductive tactics.
It has also shown how quickly things can turn in this seemingly overwhelming
struggle to stop the US war machine.
Most importantly, however, Lebanon has shown that we, Arabs and Muslims, can
be locked up, tortured, and bombed but we will never stop resisting US and
Israeli efforts to beat us into submission. Nothing captures this better
than the words of Kamel, a shopkeeper who refused to leave Nabatiyeh, one of
the hardest hit towns in south Lebanon: "Look around you, they have
destroyed much of Nabatiyeh, but that is all they can do, destroy people's
homes and livelihoods. They can't destroy our spirit and that is what they
don't understand and why they will never win this war."
----------------------------------------------------------
----
Rami El-Amine, an Arab/Muslim activist and writer, is a founder and former
editor of Left Turn magazine. His article, "The Shia Rise Up," in the Summer
2004 issue of Left Turn also appeared on ZNet, Muslim WakeUp, and Dissident
Voice as well as a number of other websites and blogs. He can be reached at
qawom (at) mutualaid.org.
--------------------------------------------
==========================================
http://www.counterpunch.com/christison09122006.html
September 12, 2006
The Moral Bankruptcy of Israel's Founding Idea
The Coming Collapse of Zionism
By KATHLEEN CHRISTISON
Former CIA Analyst
Is it only observers outside the conventional mainstream who have
noticed that by its murderous assault on Lebanon and simultaneously on
Gaza, Israel finally exposed, for even the most deluded to see, the
total bankruptcy of its very founding idea?
Can it be that the deluded are still deluded? Can it truly still be that
Israel's bankruptcy is evident only to those who already knew it, those
who already recognized Zionism as illegitimate for the racist principle
that underlies it?
Can it be therefore that only the already converted can see coming the
ultimate collapse of Zionism and, with it, of Israel itself as the
exclusivist state of Jews?
Racism has always been the lifeblood of Israel. Zionism rests on the
fundamental belief that Jews have superior national, human, and natural
rights in the land, an inherently racist foundation that excludes any
possibility of true democracy or equality of peoples. Israel's
destructive rampage in Lebanon and Gaza is merely the natural next step
in the evolution of such a founding ideology. Precisely because that
ideology posits the exclusivity and superiority of one people's rights,
it can accept no legal or moral restraints on its behavior and no
territorial limits, for it needs an ever-expanding geography to
accommodate those unlimited rights.
Zionism cannot abide encroachment or even the slightest challenge to its
total domination over its own space -- not merely of the space within
Israel's 1967 borders, but of the surrounding space as well, extending
outward to geographical limits that Zionism has not yet seen fit to set
for itself. Total domination means no physical threat and no demographic
threat: Jews reign, Jews are totally secure, Jews always outnumber, Jews
hold all military power, Jews control all natural resources, all
neighbors are powerless and totally subservient. This was the message
Israel tried to send with its attack on Lebanon: that neither Hizbullah
nor anything in Lebanon that nurtures Hizbullah should continue to
exist, for the sole reason that Hizbullah challenges Israel's supreme
authority in the region and Israel cannot abide this effrontery. Zionism
cannot coexist with any other ideology or ethnicity except in the
preeminent position, for everyone and every ideology that is not Zionist
is a potential threat.
In Lebanon, Israel attempted by its wildly reckless violence to destroy
the nation, to make of it a killing zone where only Zionism would reign,
where non-Jews would die or flee or prostrate themselves, as they had
during the nearly quarter-century of Israel's last occupation, from 1978
to 2000. Observing the war in Beirut after the first week of bombing,
describing the murder in an Israeli bombing raid of four Lebanese army
logistics techs who had been mending power and water lines "to keep
Beirut alive," British correspondent Robert Fisk wrote that it dawned on
him that what Israel intended was that "Beirut is to die . . . . No one
is to be allowed to keep Beirut alive." Israeli Chief of Staff Dan
Halutz (the man who four years ago when he headed the Israeli Air Force
said he felt no psychological discomfort after one of his F-16s had
dropped a one-ton bomb on an apartment building in Gaza in the middle of
the night, killing 14 civilians, mostly children) pledged at the start
of the Lebanon assault to take Lebanon back 20 years; 20 years ago
Lebanon was not alive, its southern third occupied by Israel, the
remainder a decade into a hopelessly destructive civil war.
The cluster bombs are a certain sign of Israel's intent to remake
Lebanon, at least southern Lebanon, into a region cleansed of its Arab
population and unable to function except at Israel's mercy. Cluster
bombs, of which Israel's U.S. provider is the world's leading
manufacturer (and user, in places like Yugoslavia and Iraq), explode in
mid-flight and scatter hundreds of small bombs over a several-acre area.
Up to one-quarter of the bomblets fail to explode on impact and are left
to be found by unsuspecting civilians returning to their homes. UN
surveyors estimate that there are as many as 100,000 unexploded cluster
bomblets strewn around in 400 bomb-strike sites in southern Lebanon.
Scores of Lebanese children and adults have been killed and injured by
this unexploded ordnance since the cease-fire last month.
Laying anti-personnel munitions in heavily populated civilian areas is
not the surgical targeting of a military force in pursuit of military
objectives; it is ethnic cleansing. Fully 90 percent of Israel's
cluster-bomb strikes were conducted, according to UN humanitarian
coordinator Jan Egelund, in the last 72 hours before the cease-fire took
effect, when it was apparent that a UN cease-fire resolution was in the
works. This can only have been a further effort, no doubt intended to be
more or less a coup de grace, to depopulate the area. Added to the
preceding month of bombing attacks that destroyed as much as 50 or in
some cases 80 percent of the homes in many villages, that did vast
damage to the nation's entire civilian infrastructure, that crippled a
coastal power plant that continues to spill tons of oil and
benzene-laden toxins along the Lebanese and part of the Syrian
coastlines, and that killed over 1,000 civilians in residential
apartment blocks, being transported in ambulances, and fleeing in cars
flying white flags, Israel's war can only be interpreted as a massiv act
of ethnic cleansing, to keep the region safe for Jewish dominion.
In fact, approximately 250,000 people, by UN estimate, are unable to
return to their homes because either the homes have been leveled or
unexploded cluster bomblets and other ordnance have not yet been cleared
by demining teams. This was not a war against Hizbullah, except
incidentally. It was not a war against terror, as Israel and its U.S.
acolytes would have us believe (indeed, Hizbullah was not conducting
terrorist acts, but had been engaged in a sporadic series of military
exchanges with Israeli forces along the border, usually initiated by
Israel). This was a war for Israeli breathing space, for the absolute
certainty that Israel would dominate the neighborhood. It was a war
against a population that was not totally subservient, that had the
audacity to harbor a force like Hizbullah that does not bow to Israel's
will. It was a war on people and their way of thinking, people who are
not Jewish and who do not act to promote Zionism and Jewish hegemony.
Israel has been doing this to its neighbors in one form or another since
its creation. Palestinians have obviously been Zionism's longest
suffering victims, and its most persistent opponents. The Zionists
thought they had rid themselves of their most immediate problem, the
problem at the very core of Zionism, in 1948 when they forced the flight
of nearly two-thirds of the Palestinian population that stood in the way
of a establishing Israel as an exclusive Jewish-majority state. You
can't have a Jewish state if most of your population is not Jewish.
Nineteen years later, when Israel began to expand its borders with the
capture of the West Bank and Gaza, those Palestinians who it thought had
disappeared turned out to be still around after all, threatening the
Zionists' Jewish hegemony.
In the nearly 40 years since then, Israeli policy has been largely
directed -- with periodic time-outs for attacks on Lebanon -- toward
making the Palestinians disappear for certain. The methods of ethnic
cleansing are myriad: land theft, destruction of agricultural land and
resources, economic strangulation, crippling restrictions on commerce,
home demolition, residency permit revocation, outright deportation,
arrest, assassination, family separation, movement restriction,
destruction of census and land ownership records, theft of tax monies,
starvation. Israel wants all of the land of Palestine, including all of
the West Bank and Gaza, but it cannot have a majority Jewish state in
all of this land as long as the Palestinians are there. Hence the slow
strangulation. In Gaza, where almost a million and a half people are
crammed into an area less than one-tenth the size of Rhode Island,
Israel is doing on a continuing basis what it did in Lebanon in a
month's time -- killing civilians, destroying civilian infrastructure,
making the place uninhabitable. Palestinians in Gaza are being murdered
at the rate of eight a day. Maimings come at a higher rate. Such is the
value of non-Jewish life in the Zionist scheme of things.
Israeli scholar Ilan Pappe calls it a slow genocide (ElectronicIntifada,
September 2, 2006). Since 1948, every Palestinian act of resistance to
Israeli oppression has been a further excuse for Israel to implement an
ethnic cleansing policy, a phenomenon so inevitable and accepted in
Israel that Pappe says "the daily business of slaying Palestinians,
mainly children, is now reported in the internal pages of the local
press, quite often in microscopic fonts." His prediction is that
continued killing at this level either will produce a mass eviction or,
if the Palestinians remain steadfast and continue to resist, as is far
more likely, will result in an increasing level of killing. Pappe
recalls that the world absolved Israel of responsibility and any
accountability for its 1948 act of ethnic cleansing, allowing Israel to
turn this policy "into a legitimate tool for its national security
agenda." If the world remains silent again in response to the current
round of ethnic cleansing, the policy will only escalate, "even more
drastically."
And here is the crux of the situation today. Will anyone notice this
horror? Has Israel, as proposed at the beginning, truly exposed by its
wild summer campaign of ethnic cleansing in Lebanon and Gaza the total
bankruptcy of its very founding idea, the essential illegitimacy of the
Zionist principle of Jewish exclusivity? Can even the most deluded see
this, or will they continue to be deluded and the world continue to turn
away, excusing atrocity because it is committed by Israel in the name of
keeping the neighborhood safe for Jews?
Since Israel's crazed run through Lebanon began, numerous clear-eyed
observers in the alternative and the European and Arab media have noted
the new moral nudity of Israel, and of its U.S. backer, with an unusual
degree of bluntness. Also on many tongues is a new awareness of growing
Arab and Muslim resistance to the staggering viciousness of Israeli-U.S.
actions. Palestinian-British scholar Karma Nabulsi, writing in the
Guardian in early August, laments the "indiscriminate wrath of an enemy
driven by an existential mania that cannot be assuaged, only stopped."
American scholar Virginia Tilley (Counterpunch, August 5, 2006) observes
that any kind of normal, peaceful existence is anathema to Israel, for
it "must see and treat its neighbors as an existential threat in order
to justify . . . its ethnic/racial character." Even before the Lebanon
war, but after Gaza had begun to be starved, political economist Edward
Herman (Z Magazine, March 2006)condemned Israel's "long-term ethnic
cleansing and institutionalized racism" and the hypocritical way in
which the West and the western media accept and underwrite these
policies "in violation of all purported enlightenment values."
Racism underlies the Israeli-U.S. neocon axis that is currently running
amok in the Middle East. The inherent racism of Zionism has found a
natural ally in the racist imperial philosophy espoused by the
neoconservatives of the Bush administration. The ultimate logic of the
Israeli-U.S. global war, writes Israeli activist Michel Warschawski of
the Alternative Information Center in Jerusalem (July 30, 2006) is the
"full ethnicization" of all conflicts, "in which one is not fighting a
policy, a government or specific targets, but a 'threat' identified with
a community" -- or, in Israel's case, with all non-Jewish communities.
The basically racist notion of a clash of civilizations, being promoted
both by the Bush administration and by Israel, provides the rationale
for the assaults on Palestine and Lebanon. As Azmi Bishara, a leading
Palestinian member of Israel's Knesset, has observed (al-Ahram, August
10-16, 2006), if the Israeli-U.S. argument that the world is divided
into two distinct and incompatible cultures, us vs. them, is accurate,
then the notion that "we" operate by a double standard loses all moral
opprobrium, for it becomes the natural order of things. This has always
been Israel's natural order of things: in Israel's world and that of its
U.S. supporters, the idea that Jews and the Jewish culture are superior
to and incompatible with surrounding peoples and cultures is the very
basis of the state.
In the wake of Israel's failure in Lebanon, Arabs and Muslims have a
sense, for the first time since Israel's implantation in the heart of
the Arab Middle East almost 60 years ago, that Israel in its arrogance
has badly overreached and that its power and its reach can be limited.
The "ethnicization" of the global conflict that Michel Warschawski
speaks of -- the arrogant colonial approach of old, now in a new
high-tech guise backed by F-16s and nuclear weapons, that assumes
Western and Israeli superiority and posits a kind of apocalyptic clash
between the "civilized" West and a backward, enraged East -- has been
seen for what it is because of Israel's mad assault on Lebanon. What it
is is a crude racist assertion of power by a Zionist regime pursuing
absolute, unchallenged regional hegemony and a neoconservative regime in
the United States pursuing absolute, unchallenged global hegemony. As
Palestinian commentator Rami Khouri observed in an interview with
Charlie Rose a week into the Lebanon war, Hizbullah in Lebanon and Hamas
in Palestine, having both grown out of earlier Israeli wars of hegemony,
are the political response of populations "that have been degraded and
occupied and bombed and killed and humiliated repeatedly by the
Israelis, and often with the direct or indirect acquiescence, or, as we
see now, the direct support of the United States."
Those oppressed populations are now fighting back. No matter how much
Arab leaders in Egypt, Jordan, and Saudi Arabia may bow to the U.S. and
Israel, the Arab people now recognize the fundamental weakness of
Israel's race-based culture and polity and have a growing confidence
that they can ultimately defeat it. The Palestinians in particular have
been at this for 60 years, never disappearing despite Israel's best
designs, never failing to remind Israel and the world of their
existence. They will not succumb now, and the rest of the Arab world is
taking heart from their endurance and Hizbullah's.
Something in the way Israel operates, and in the way the United States
supports Israel's method of operating, must change. More and more
commentators, inside the Arab world and outside, have begun to notice
this, and a striking number are audacious enough to predict some sort of
end to Zionism in the racist, exclusivist form in which it now exists
and functions. This does not mean throwing the Jews into the sea. Israel
will not be defeated militarily. But it can be defeated psychologically,
which means putting limits on its hegemony, stopping its marauding
advance through its neighborhood, ending Jewish racial/religious
domination over other peoples.
Rami Khouri contends that the much greater public support throughout the
Arab world for Hizbullah and Hamas is "a catastrophe" both for Israel
and for the United States because it means resistance to their imperial
designs. Khouri does not go further in his predictions, but others do,
seeing at least in vague outline the vision of a future in which Israel
no longer enjoys ultimate dominion. Gilad Atzmon, an ex-Israeli living
in Britain, a jazz musician and thinker, sees Hizbullah's victory in
Lebanon as signaling the defeat of what he calls global Zionism, by
which he means the Israeli/U.S. neocon axis. It is the Lebanese,
Palestinian, Iraqi, Afghani, and Iranian people, he says, who are "at
the vanguard of the war for humanity and humanism," while Israel and the
U.S. spread destruction and death, and more and more Europeans and
Americans, recognizing this, are falling off the Zionist/neocon
bandwagon. Atzmon talks about Israel as, ultimately, "an historic event"
and a "dead entity."
Many others see similar visions. Commentators increasingly discuss the
possibility of Israel, its myth of invincibility having been deflated,
going through a South Africa-like epiphany, in which its leadership
somehow recognizes the error of its racist ways and in a surge of
humanitarian feeling renounces Zionism's inequities and agrees that Jews
and Palestinians should live in equality in a unitary state. British MP
George Galloway (Guardian, August 31, 2006) foresees the possibility of
"an FW de Klerk moment" emerging in Israel and among its international
backers when, as occurred in South Africa, a "critical mass of
opposition" overwhelms the position of the previously invincible
minority and the leadership is able to justify transferring power on the
basis that doing so later under duress will be far less favorable. Short
of such peaceful transition, along with a move to resolve the
Palestinian-Israeli conflict, Galloway - along with many others -- sees
only "war, war and more war, until one day it is Tel Aviv which is on
fire and the Israeli leaders' intransigence brings the whole state down
on their heads."
This increasingly appears to be the shape of the future: either Israel
and its neocon supporters in the United States can dismantle Zionism's
most egregious aspects by agreeing to establish a unitary state in
Palestine inhabited by the Palestinians and Jews whose land this is, or
the world will face a conflagration of a scale not fully imaginable now.
Just as Hizbullah is an integral part of Lebanon, not to be destroyed by
the bombing of bridges and power plants, the Palestinians before their
expulsion in 1948 were Palestine and still are Palestine. By hitting the
Palestinians where they lived, in the literal and the colloquial sense,
Israel left them with only a goal and a vision. That vision is justice
and redress in some form, whether redress means ultimately defeating
Zionism and taking back Palestine, or reconciling with Israel on the
condition that it act like a decent neighbor and not a conqueror, or
finally joining with Israeli Jews to form a single state in which no
people has superior rights . In Lebanon, Israel again seemed bent on
imposing its will, its dominion, its culture and ethnicity on another
Arab country. It never worked in Palestine, it has not worked in
Lebanon, and it will not work anywhere in the Arab world.
We have reached a moral crossroads. In the "new Middle East" defined by
Israel, Bush, and the neocons, only Israel and the U.S. may dominate,
only they may be strong, only they may be secure. But in the just world
that lies on the other side of that crossroads, this is unacceptable.
Justice can ultimately prevail.
-----------------------------
Kathleen Christison is a former CIA political analyst and has worked on
Middle East issues for 30 years. She is the author of Perceptions of
Palestine and The Wound of Dispossession.
--
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