[WCUSP] Uri Avnery (Gush Shalom): "America's Rottweiler" (vs Iran's Doberman)
KATHARLOW at aol.com
KATHARLOW at aol.com
Mon Aug 28 18:27:59 CDT 2006
America's Rottweiler
By Uri Avnery
Gush Shalom
Saturday 26 August 2006
In his latest speech, which infuriated so many people, Syrian
President Bashar al-Assad uttered a sentence that deserves attention:
"Every new Arab generation hates Israel more than the previous one."
Of all that has been said about the Second Lebanon War, these
are perhaps the most important words.
The main product of this war is hatred. The pictures of death
and destruction in Lebanon entered every Arab home, indeed every
Muslim home, from Indonesia to Morocco, from Yemen to the Muslim
ghettos in London and Berlin. Not for an hour, not for a day, but for
33 successive days - day after day, hour after hour. The mangled
bodies of babies, the women weeping over the ruins of their homes,
Israeli children writing "greetings" on shells about to be fired at
villages, Ehud Olmert blabbering about "the most moral army in the
world" while the screen showed a heap of bodies.
Israelis ignored these sights, indeed they were scarcely shown
on our TV. Of course, we could see them on Aljazeera and some Western
channels, but Israelis were much too busy with the damage wrought in
our Northern towns. Feelings of pity and empathy for non-Jews have
been blunted here a long time ago.
But it is a terrible mistake to ignore this result of the war.
It is far more important than the stationing of a few thousand
European troops along our border, with the kind consent of Hizbullah.
It may still be bothering generations of Israelis, when the names
Olmert and Halutz have long been forgotten, and when even Nasrallah
no longer remember the name Amir Peretz.
IN ORDER for the significance of Assad's words to become clear,
they have to be viewed in a historical context.
The whole Zionist enterprise has been compared to the
transplantation of an organ into the body of a human being. The
natural immunity system rises up against the foreign implant, the
body mobilizes all its power to reject it. The doctors use a heavy
dosage of medicines in order to overcome the rejection. That can go
on for a long time, sometimes until the eventual death of the body
itself, including the transplant.
(Of course, this analogy, like any other, should be treated
cautiously. An analogy can help in understanding things, but no more
than that.)
The Zionist movement has planted a foreign body in this country,
which was then a part of the Arab-Muslim space. The inhabitants of
the country, and the entire Arab region, rejected the Zionist entity.
Meanwhile, the Jewish settlement has taken roots and become an
authentic new nation rooted in the country. Its defensive power
against the rejection has grown. This struggle has been going on for
125 years, becoming more violent from generation to generation. The
last war was yet another episode.
WHAT IS our historic objective in this confrontation?
A fool will say: to stand up to the rejection with a growing
dosage of medicaments, provided by America and World Jewry. The
greatest fools will add: There is no solution. This situation will
last forever. There is nothing to be done about it but to defend
ourselves in war after war after war. And the next war is already
knocking on the door.
The wise will say: our objective is to cause the body to accept
the transplant as one of its organs, so that the immune system will
no longer treat us as an enemy that must be removed at any price. And
if this is the aim, it must become the main axis of our efforts.
Meaning: each of our actions must be judged according to a simple
criterion: does it serve this aim or obstruct it?
According to this criterion, the Second Lebanon War was a disaster.
FIFTY NINE years ago, two months before the outbreak of our War
of Independence, I published a booklet entitled "War or Peace in the
Semitic Region". Its opening words were:
"When our Zionist fathers decided to set up a 'safe haven' in
Palestine, they had a choice between two ways:
"They could appear in West Asia as a European conqueror, who
sees himself as a bridge-head of the 'white' race and a master of the
'natives', like the Spanish Conquistadores and the Anglo-Saxon
colonists in America. That is what the Crusaders did in Palestine.
"The second way was to consider themselves as an Asian nation
returning to its home - a nation that sees itself as an heir to the
political and cultural heritage of the Semitic race, and which is
prepared to join the peoples of the Semitic region in their war of
liberation from European exploitation."
As is well known, the State of Israel, which was established a
few months later, chose the first way. It gave its hand to colonial
France, tried to help Britain to return to the Suez Canal and, since
1967, has become the little sister of the United States.
That was not inevitable. On the contrary, in the course of years
there have been a growing number of indications that the immune
system of the Arab-Muslim body is starting to incorporate the
transplant - as a human body accepts the organ of a close relative -
and is ready to accept us. Such an indication was the visit of Anwar
Sadat to Jerusalem. Such was the peace treaty signed with us by King
Hussein, a descendent of the Prophet. And, most importantly, the
historic decision of Yasser Arafat, the leader of the Palestinian
people, to make peace with Israel.
But after every huge step forward, there came an Israeli step
backward. It is as if the transplant rejects the body's acceptance of
it. As if it has become so accustomed to being rejected, that it does
all it can to induce the body to reject it even more.
It is against this background that one should weigh the words
spoken by Assad Jr., a member of the new Arab generation, at the end
of the recent war.
AFTER EVERY single one of the war aims put forward by our
government had evaporated, one after the other, another reason was
brought up: this war was a part of the "clash of civilizations", the
great campaign of the Western world and its lofty values against the
barbarian darkness of the Islamic world.
That reminds one, of course, of the words written 110 years ago
by the father of modern Zionism, Theodor Herzl, in the founding
document of the Zionist movement: "In Palestine, we shall constitute
for Europe a part of the wall against Asia, and serve as the vanguard
of civilization against barbarism." Without knowing, Olmert almost
repeated this formula in his justification of his war, in order to
please President Bush.
It happens from time to time in the United States that somebody
invents an empty but easily digested slogan, which then dominates the
public discourse for some time. It seems that the more stupid the
slogan is, the better its chances of becoming the guiding light for
academia and the media - until another slogan appears and supersedes
it. The latest example is the slogan "Clash of Civilizations", coined
by Samuel P. Huntington in 1993 (taking over from the "End of History").
What clash of ideas is there between Muslim Indonesia and
Christian Chile? What eternal struggle between Poland and Morocco?
What is it that unifies Malaysia and Kosovo, two Muslim nations? Or
two Christian nations like Sweden and Ethiopia?
In what way are the ideas of the West more sublime than those of
the East? The Jews that fled the flames of the auto-da-fe of the
Christian Inquisition in Spain were received with open arms by the
Muslim Ottoman Empire. The most cultured of European nations
democratically elected Adolf Hitler as its leader and perpetrated the
Holocaust, without the Pope raising his voice in protest.
In what way are the spiritual values of the United States,
today's Empire of the West, superior to those of India and China, the
rising stars of the East? Huntington himself was compelled to admit:
"The West won the world not by the superiority of its ideas or values
or religion, but rather by its superiority in applying organized
violence. Westerners often forget this fact, non-Westerners never
do." In the West, too, women won the vote only in the 20th century,
and slavery was abolished there only in the second half of the 19th.
And in the leading nation of the West, fundamentalism is now also
raising its head.
What interest, for goodness sake, have we in volunteering to be
a political and military vanguard of the West in this imagined clash?
THE TRUTH is, of course, that this entire story of the clash of
civilizations is nothing but an ideological cover for something that
has no connection with ideas and values: the determination of the
United States to dominate the world's resources, and especially oil.
The Second Lebanon War is considered by many as a "War by
Proxy". That's to say: Hizbullah is the Dobermann of Iran, we are the
Rottweiler of America. Hizbullah gets money, rockets and support from
the Islamic Republic, we get money, cluster bombs and support from
the United States of America.
That is certainly exaggerated. Hizbullah is an authentic
Lebanese movement, deeply rooted in the Shiite community. The Israeli
government has its own interests (the occupied territories) that do
not depend on America. But there is no doubt that there is much truth
in the argument that this was also a war by substitutes.
The US is fighting against Iran, because Iran has a key role in
the region where the most important oil reserves in the world are
located. Not only does Iran itself sit on huge oil deposits, but
through its revolutionary Islamic ideology it also menaces American
control over the near-by oil countries. The declining resource oil
becomes more and more essential in the modern economy. He who
controls the oil controls the world.
The US would viciously attack Iran even it were peopled with
pigmies devoted to the religion of the Dalai Lama. There is a
shocking similarity between George W. Bush and Mahmoud Ahmadinejad,
The one has personal conversations with Jesus, the other has a line
to Allah. But the name of the game is domination.
What interest do we have to get involved in this struggle? What
interest do we have in being regarded - accurately - as the servants
of the greatest enemy of the Muslim world in general and the Arab
world in particular?
We want to live here in 100 years, in 500 years. Our most basic
national interests demand that we extend our hands to the Arab
nations that accept us, and act together with them for the
rehabilitation of this region. That was true 59 years ago, and that
will be true 59 years hence.
Little politicians like Olmert, Peretz and Halutz are unable to
think in these terms. They can hardly see as far as the end of their
noses. But where are the intellectuals, who should be more far-sighted?
Bashar al-Assad may not be one of the world's Great Thinkers.
But his remark should certainly give us pause for thought.
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