[WCUSP] [Fwd: War, Nyet! Ceasefire, Da!]
Tura Campanella Cook
turacc at earthlink.net
Fri Aug 11 20:17:43 CDT 2006
Begin forwarded message:
> From: Libby or Mort Frank <lmfrank1 at verizon.net>
> Date: August 11, 2006 7:45:35 PM CDT
> To: Hshafter at comcast.net, turacc at earthlink.net
> Subject: [Fwd: War, Nyet! Ceasefire, Da!]
>
> =====================
> From: Gila Svirsky <gsvirsky at netvision.net.il>
> Date: 2006/08/11 Fri PM 12:48:27 CDT
> To: 'Gila Svirsky' <gsvirsky at netvision.net.il>
> Subject: War, Nyet! Ceasefire, Da!
>
>
> Friends,
>
> I figured there would be extra anger at usat the Women in Black vigil
> today, and there was. “I hope all yourchildren will get killed and
> your house explodes too!” screamed one womanas she walked by.
>
> I think the fury rises in direct proportionto how Israelis think the
> war is going, and it is going very poorly indeed inpublic opinion:
> Only 20% of Israelis say that “Israel iswinning”. These are the ones
> who are convinced by Olmert’sglorious view of the battlefield.
> Another 30% say, “Israel is notwinning”…presumably because somebody
> else is. And 43% saythat there’s no winner or loser. Like a tie in
> soccer, I suppose. [Data published in Ha’aretz11 August]
>
> Driving home, I tuned the radio to the easylistening music program,
> but there was no easy listening for me today. The celebrity host was
> telling listeners about the proposed ceasefire, andwarning them, “If
> we have a ceasefire now and return the territory indispute, that will
> reward terrorism, and then Syria will invade, knowing thatit can also
> regain lost territory by going to war against Israel.” How many errors
> can you find in that sentence? The media are now filledwith Israelis
> protesting that the proposed various ceasefire plans will not letus
> finish off the enemy.
>
> A few items about war and peace:
>
> Military Refusal in Israel
>
> From a report by Sarah Anne Minkin and RelaMazali: “…activist groups
> New Profile and Yesh Gvul reportthat hundreds, if not thousands, of
> reserve troops are refusing to go to thewar. More than a hundred have
> turned to the groups for help in refusing toserve. While 5 refusers
> are currently in jail, with more awaiting trial for theirrefusal, the
> vast majority of refusers will not face immediate trial
> orpunishment.” Why not? Report Sarah Anne and Rela:“…the majority of
> refusers are being told by their commanders to goAWOL, with punitive
> measures delayed for a later, less-urgent time. Refusersalso report
> that many other men get out of service by going abroad, getting
> amedical deferral or simply going AWOL.” (Soon to appear on
> www.jewishvoiceforpeace.org)
>
> Pride and No-pride
> At recent gaypride events in Israel, Queeruption held several
> successful happenings. On the left is a sign from one: No pride in
> occupation & war”. And on the right is Shaul, a staunch peace
> activist, trying out his piano aftera direct hit to his Haifa home by
> a Hizbullah-fired rocket destroyed just abouteverything except the
> piano. Shaul continues to come to the anti-warrallies (and his wife
> Ruthie is an active member of the Coalition of Women forPeace).
>
>
> “They place militaryinstallations in the midst of their towns and
> villages”
> This claim against Hizbullah is used byIsrael to justify its bombing
> of Lebanese towns and villages. Now thatmakes me worry, as a huge
> number of Israel’s military installations arealso in or near our
> populated areas. Marjam Hadar Meerschwam of NewProfile
> (www.newprofile.org) writesthat she “has a military plant at the foot
> of my road, and Gelilot armybase a short walk away.” Rela Mazali,
> also of NewProfile, writes, “My own house, in quiet suburbia just
> north of Tel Aviv,is 15 minutes walk from a major intelligence base in
> one direction and a majormunitions plant in the other.” And did we
> mention thatIsrael’s Ministry of Defense (our Pentagon) is in the
> heart of crowded,downtown Tel Aviv? Both sides have a lot to learn
> about the rules of war.
>
> Bulletin
> I just heard thata peace activist was hit by a rubber bullet today at
> the weekly protest of theSeparation Barrier in Bil'in. The websites
> say he has “moderate toserious head wounds.” I hope he’s okay.
>
> Finally
> I reprint below the translation of anarticle that just appeared in
> Ha’aretz(10 August). We’re very proud of these two young activists in
> theCoalition of Women for Peace.
>
> Shalom / Salaam from Jerusalem,
> Gila Svirsky
> ____________________________
>
> Translated from Ha’aretz,10 August 2006
>
> Voine – Nyet! Kharb– La! [“War – No!” in Russianand Arabic]
> By Lily Galili
>
> At the vanguard of the radical left protest against the war are two
> women– an Arab and an immigrant from the former Soviet Union –
> leadingthe demonstrations with “End the War” chants in Arabic and
> Russian.
>
> The evening beforewe met, Khulood Badawi [photo, right] escaped the
> horrors of war to go to theal-Hakawati Theater in East Jerusalem. But
> even escapism is not what itused to be. She was watching the Lebanese
> movie “The Kite”,directed by a friend’s sister, in which a young
> Lebanese woman falls inlove with a Druze soldier from Israel during
> the first Lebanon War. Atthe height of the story, her cell phones
> began to ring. The news thatKatyusha rockets had fallen on Haifa
> quickly moved through the theater. Badawi, who had lived in Haifa for
> several years, fled the theater to watch theTV news, where she
> recognized the offices of al-Ittihad,the newspaper of Hadash, Badawi’s
> political party. Among the ruinsshe saw many offices she knew, and
> began calling her friends. [photo from Ha’aretz by Guy Ravitz]
>
> At that same moment, Yana Knopova [photo, left], who immigrated
> toIsrael from the Ukraine 11 years ago as a young Zionist activist,
> was fieldingphone calls to and from friends and colleagues. The
> rockets had fallennot far from the Haifa apartment she shares with
> Abir Kopty, the spokeswomanfor the Mossawa Advocacy Center for Arab
> Citizens of Israel, and in the heartof the neighborhood of many Arabs
> and Jews who share her uncommon politicalpath.
>
> The two met the next day in what they call “the Tel Avivbubble”, where
> they have been orchestrating the key protests against thewar on behalf
> of the Coalition of Women for Peace and Ta’ayush. AnArab and a
> Russian. Another of the strange phenomena to emerge from thiswar.
>
> The 30-year-old Badawi has a long history of political activism: The
> former militant chair of the Association of Arab University Students
> inIsrael, Badawi is today a field worker for the Association of Civil
> Rights inIsrael. The 25-year-old Knopova, a student of psychology at
> HaifaUniversity [and coordinator of the Coalition of Women for Peace],
> strayed farfrom the Zionist dream though she had worked five years for
> the Jewish Agency,
>
> In those years, she believed that “the left was only the MeretzParty”,
> as she put it, and then she discovered what she calls the liesand
> arrogance on which Israel is based, which not only create primitive
> men inIsrael, but undermine the judgment of the entire country. Thus
> she foundher way to a political and social home in the radical left.
>
> The Bomb and the Hope
>
> Clearly the sense of marginalization in Israeli society – whichviews
> Arabs as the enemy and ignores immigrants – strengthened the
> solidaritybetween them. “The police see Khulood as a natural
> enemy,”says Knopova with a bitter smile; “while in the exact same
> situation, thepolice refuse to see me as an enemy. They also live
> with the stereotypethat there are no Russians in the left. Khulood is
> always dangerous, I amnever dangerous; Khulood is a demographic
> time-bomb, I am a demographichope. This is an approach that regards
> the wombs of us both as in theservice of the state, and we will not
> give them this pleasure.” [photoleft of Knopova by Yair Gil]
>
> Over the past month, they have orchestrated all the demonstrations
> ofthe left, and held them in three languages – Hebrew, Arabic
> andRussian. Based on the number of calls coming in to Badawi’s
> threecell phones, one would think that opposition to the war is the
> new consensus;based on the calls to Knopova in Russian throughout our
> conversation, one wouldthink that a million Russian speakers in Israel
> changed their political views.
>
> This is not true, of course, but there is no doubt that
> somethingdifferent and new is happening. Much has already been said
> about theuniqueness of this war; the fact that at the vanguard of
> protest are two women– an Arab and an immigrant from the former Soviet
> Union – iswithout a doubt another unique element. Everything is new
> about this:Most of the protest in Israel, including that of the more
> left-wing activists,used to spring from the pool of Ashkenazi Jewish
> men. Not anymore. Today the protest of this war is being led to a
> large extent by women.
>
> And that is not the only difference. In the past, Arab citizensof
> Israel refrained from going to demonstrations in Tel Aviv during
> awar. At most, they would make do with token representation in the
> laterstages of protest. They would also generally hold their
> demonstrations inArab towns. Not any more. From the very first week,
> the Arabsbecame equal partners to the demonstrations in Tel Aviv.
> Thousands ofKatyusha rockets falling on them erased the reluctance of
> the past. Intheir eyes, this is no longer a Jewish war, but a
> civilian war in which theyhave an equal right to make themselves
> heard. Badawi says that theydeliberately bring their voices to Tel
> Aviv, which is seen as the capital ofIsrael. [photo left of Badawi by
> GS]
>
> Another kind of change is transpiring among Russian
> speakers,considered the hard core of the Israeli right. Once,
> bringing a fewRussian speakers to demonstrations of the Zionist left
> was considered a bigachievement. Today there is a small, but visible
> and consistentparticipation of Russian speakers in the protest
> movement of the radicalleft. Thus, the Arabs are learning to chant
> “Voine –Nyet!” (no war), while Russian and Hebrew speakers are
> chanting“Salaam – Na’am!, Kharb – La!” (peace yes! warno!). It looks
> like this connection will last long after the voices of warsubside.
>
> The Old Left Failed
>
> To Badawi and Knopova, all this seems quite natural. Above all,they
> feel that the role of women in this protest is obvious. “Allthe
> elements of this war bring the issues together – feminism,
> socialjustice, class distinctions, environment, and the occupation,”
> they say;“Women make this connection in a natural way. The Old Left,
> evenGush Shalom, has not managed to connect these struggles. We
> do. Even the social justice and political networks of women are
> stronger. This war is taking place on our social turf, in our homes.
> As women andcitizens, we create an alternative voice of women facing
> the militant voice ofmen.”
>
> “This is a male war about honor, both that of the Israel DefenseForces
> and the Hizbullah,” says Knopova. “Women areless into matters of
> honor. Russian women instinctively understand thatthis war is a man’s
> game. We grew up in that kind of society, andit’s obvious to us.”
> Perhaps this is why the group ofRussian-speaking women in the radical
> left in Israel grew over a short periodfrom 3 to 200 activists who are
> now involved in protest.
>
> Knopova explains that even her father now visiting in Israel,
> aprofoundly non-political person, “understood the lie” from
> watchingthe Israeli TV channel in Russian. Even he, reports Knopova,
> noted inamazement that one Israeli soldier seems to be worth the lives
> of ten Israelicivilians and a hundred Lebanese. “He feels
> instinctively thatsomething is wrong,” she says, “but the Russians in
> Israel getbrainwashed.”
>
> “Human life is valued in Israel only when it is inuniform,” contends
> Badawi. “From our perspective, thestruggle now is for the dignity of
> everyone in Israel. Every humanbeing. Arab women have a common
> socio-economic interest with Russian andMizrahi women. Our parents
> will have nothing left to eat after thewar. When we speak from the
> stage – Yana in Russian, I in Arabic– that in itself is a political
> message. It also conveys to theArab world that the claims by Israel
> and the U.S. that Jews and Arabs cannotlive together is a false
> message.”
>
> It is easy to elicit endless criticism from them about Israel,
> butharder to pry from them statements against the Hizbullah.
> “Clearlywe as feminists cannot support a fundamentalist religious
> organization,”they agree, “but we do not want our statements to be
> used manipulativelyagainst our views. Israel gave the Hizbullah
> reasons to attack, but ourstruggle is waged on behalf of our own
> society, to prevent a regional war thatwould hurt us all.”
>
> Badawi says that this is also the beginning of a way to repair
> thefractured relations from the events of 2000 [when 13 Arab citizens
> were killedby the Israeli police], after which it was practically
> impossible to find Arabpartners for political protest. “The age is
> over when we wouldaccept Jewish partnership at any price,” she says.
> “Today theconnection is genuine, with Jewish activists paying the
> price of theirparticipation by demonstrations against the wall in
> Bil’in, refusal toserve in the military, activism at the checkpoints.
> We have a commonfate, but it is different than in the past. These
> demonstrations can helpus out of the severed relations of October
> 2000. Now the Arab-Jewishpartnership is egalitarian.”
>
> Only one area remains outside the joint space: the emotionalmemories.
> When Badawi talks about the evils of the Separation Fence, herpersonal
> baggage takes her back to 1948. Knopova agrees to every word,but has
> other associations from the collective Jewish memory. “I donot want
> Germans guarding us within the ghetto that we created for
> ourselveswith the Separation Walls and security zones,” she says.
> “Inthe tragic evolution of Zionism, Israel has become the final
> solution ofitself.” Perhaps this is not the text that will accompany
> theofficial lighting of torches on Independence Day in Israel, but it
> is the onlymoment when the thoughts of the two good friends part ways.
> ____________________________
>
> HOW TO MAKE A CONTRIBUTION
>
> Contributions to the Coalition of Women for Peace help make it
> possible for us to carry outour work for peace. You can make a
> donation in any of the following ways:
>
> 1) Make out a check to the “Coalition of Women for Peace”, and mail it
> to Coalition of Women for Peace, P.O. Box 10252, 91102Jerusalem,
> Israel.
>
> 2) To ourAmerican friends: For a US-tax deduction, make out a check to
> "NewIsrael Fund”, write on the memo line (or separately) that it
> is“For the Coalition of Women for Peace",and mail it to New Israel
> Fund, 1101 14th Street NW, Sixth Floor,Washington, DC 20005-5639.
> (Minimum they will accept – $100.)
>
> 3) To our British friends: Fora UK-tax deduction, make out a check to
> the "New Israel Fund", writeon the memo line (or separately) that it
> is "For the Coalition of Women forPeace", and mail it to New Israel
> Fund, 25-26 Enford Street, London W1H1DW. (Minimum they will accept –
> 70 GBP.)
>
> 4) To our Dutch friends: For aNetherlands-tax deduction, make a
> deposit into the bank account of StichtingOntwikkeling Mondiaal
> Leiderschap, Javakade 162, 1019 RW Amsterdam, account697683222,
> writing on the memo line: Education program of the Coalition ofWomen
> for Peace.
>
> 5) To our Swiss friends: For a Swiss tax benefit, make out a check to
> "Neuer Israel FondsSchweiz", write on the memo line (or separately)
> that it is "For theCoalition of Women for Peace", and mail it to
> NIF-Schweiz, Postfach 425,CH-4010 Basel. Or deposit to
> Postscheckkonto 40-37333-1.
>
> 6) Alternatively, you can wiretransfer a contribution directly into
> our bank account. Our address:
> Israel Discount Bank, Hamoshava Branch#062, 21 Emek Refaim Street,
> Jerusalem.
> Beneficiary: Coalition of Women for Peace
> Account Number: 967017-512400
> Swift Code: IDBLILIT 062
> For transfers from Europe: IBAN No.IL 011062 967017 512400
>
> ___________________
> Gila Svirsky
> Coalition ofWomen for Peace
> www.coalitionofwomen.org
>
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